Jera [pronounced Yeh-ra] translates to (and is the root of) the English word “year”. A welcome rune after the trinity of challenges presented by the previous runes, Hagalaz, Nauthiz and Isa, Jera represents harvest-time, and more specifically, a good harvest season. The Norwegian rune poem speaks of the generosity of Frothi, a Danish king appearing in old sources who may or may not have been a real historic figure (we also find a similar character, Ing or Ingvi, amongst the Anglo-Saxons, who I will cover further in the rune Ingwaz). The details of his legend and the incredible prosperity of his reign strongly links him to the mythology of the Norse god Freyr, son of the sea god Njord and brother of the slightly more famous Freyja.
Freyr is a god of sexuality, fertility, fecundity, agriculture, harvest, frith and sacral kingship, said to rule over the sun and rain, and can be understood as the patron god of this warm and bountiful time of year. Among his many attributes, he was known as a beautiful, noble and generous god, who rules benevolently over the realm of humans. Likewise, according to lore, Frothi was the best of kings, said to reign over a time of unprecedented peace and plenty.
Continue reading “Exploring Tarot and Runes: 12 – Jera”
Nauthiz [pronounced Now-theez] translates directly to ‘need’ in Old English with the same meaning in Old Norse, with the added nuance of ‘constriction’. This rune along with the preceding rune, Hagalaz, and the following rune, Isa, form a trinity of the most challenging runes.
Although not attested to in any ancient sources, many scholars believe that these three runes relate to the Norns – Urd (became), Verdandi (becoming) and Skuld (become), similar to the Greek Morai – who carve the fate of each infant in runes at the time of their birth. In many ways they represent the inevitability of difficult times in human experience and the events that hold within them the potential to either destroy us or set us on a more enlightened and emboldened path. It is in this sense, the ups and downs of life and luck, that all three runes can be seen inextricably tied to the Wheel of Fortune.
Continue reading “Exploring Tarot and Runes: 10 – Nauthiz”
Hagalaz [pronounced HA-galaz] means ‘hail’. A less than welcome rune, Hagalaz refers to the ambivalent forces of nature. Not just an inconvenience from which shelter is sought, a hailstorm to the ancient Norse could spell the destruction of entire fields worth of crops and a destabilising of their homes and animal shelters or perilous trips at sea.
In our modern times, this rune represents an outside power that disrupts your potential or assumed success. Plans or projects have been implemented and suddenly a big spanner is thrown into the works, grinding everything to a halt. In its most archetypal context, Hagalaz can be seen as the downturn of the Wheel of Fortune. Everything was going so well, until it suddenly wasn’t, and now nothing feels like it is going your way.
Continue reading “Exploring Tarot and Runes: 9 – Hagalaz”
Wunjo [pronounced Vun-yo] is a very happy rune and one of the least complicated to unpack. Translated to English it simply means ‘joy’ or ‘bliss’. For me, it is a rune of success, contentment and happiness on the earthly plane rather than any sort of spiritual ecstasy or enlightenment (which we will see later in the rune Sowilo).
Representing the more mundane joys of life, I see Wunjo represented in the happier cards of the tarot’s minor arcana such as the 6 of Wands, where will and sustained efforts have yielded success. There is a sense of joyous recognition for the things we have achieved and the acknowledgment that our successes positively impact not only ourselves, but also those closest to us.
Continue reading “Exploring Tarot and Runes: 8 – Wunjo”
Kenaz [pronounced ken-ahz] is another rune attributed different meanings and rich with symbolism, so there are quite a few cards to cover! The most widely accepted interpretation is torch, as attested in the Anglo-Saxon rune poem. At its heart, this rune speaks to the human discovery of fire, an event of pure elemental harnessing that empowered humankind and shaped our destiny and capacity for not only survival but also our ability as a species to thrive. As such, Kenaz is associated with spiritual revelation, enlightenment and the powerful wisdom of the gods. On a more mundane level, it speaks of a time of teaching or learning and opportunities for knowledge, clarity, understanding and utilising skills
Continue reading “Exploring Tarot and Runes: 6 – Kenaz”
Raidho [pronounced Ride-ho] translates to ‘rider’ but is also commonly associated with numerous forms of travel, including by cart, wagon, chariot or even boat. It is the traveller’s rune of movement, rhythm, speed, action and purpose.
The most obvious associated card related to this rune is the Chariot, where we see the harnessing of wild forces to speed us to our destination. Both Raidho and the Chariot conjure images of will and adventure, they are the tidal waves of momentum that keeps us moving, driving, ever onwards.
Continue reading “Exploring Tarot and Runes: 5 – Raidho”
Ansuz [pronounced Ahn-sooz] is the rune of Odin and holds a variety of meanings associated with the characteristics and adventures of the All Father, so you will be seeing a few more tarot cards than usual for this instalment!
As the God of human consciousness, spirit, speech, language, and prophecy, Ansuz is also related to the mouth and all the sounds that emit from it – truth, lies, chants, prayers, wisdom, gossip and breath.
Continue reading “Exploring Tarot and Runes: 4 – Ansuz”
*Trigger Warning* – This post contains a brief (and non-explicit) mention of sexual violence in the eighth paragraph.
Thurisaz [pronounced thur-ee-saws], meaning giant, is one of the most powerful and masculine coded runes. A frequent mistranslation of its meaning is ‘thorn’, following the lead of the Anglo-Saxon rune poem which links it to one of the most ambivalently powerful Celtic trees, the Blackthorn (of course, if this interpretation works for you, go with it!). Original Scandinavian sources however associate this rune to the Thurses, primordial giants of Norse mythology. The rune is also associated with the god Thor, known as a giant slayer who protects Asgard (the realm of the Æsir gods) and Midgard (the realm of humans) from their destructive force.
Continue reading “Exploring Tarot and Runes: 3 – Thurisaz”
Uruz [pronounced oo-rooz] can be a slightly confusing rune as all three related rune poems from the Anglo-Saxon, Norwegian and Icelandic traditions define it differently. The most widely accepted interpretation however is of the rune meaning Aurochs (a very large species of wild ox, now extinct).
A dangerous creature to hunt, in ancient Germanic tribes it was a common rite of passage for young men to slay one of these wild beasts and bring home the horns as trophies. At its heart then, Uruz represents a challenge to be met and a test of endurance and will.
Continue reading “Exploring Tarot and Runes: 2 – Uruz”
This will be the first post in an ongoing series taking a look at the correspondences between tarot and runes, or more precisely, understanding the runes through a tarot lens. Now, before any purists get their knickers in a twist, it is true that there is no historical connection between the two systems. With that said however, I am hoping to show that knowing one can be helpful in learning the other, and while this is primarily aimed at people with a basis in tarot wishing to start learning the runes, I hope it is still accessible to people who are at the very beginning of either study.
I am a visual learner and although I bought my first rune set a year before my first deck, I found tarot much easier to get to grips with because of all the visual clues in the cards. Once I had the basics of tarot down, the runes started to click into place because I could relate them to the images in cards that shared similar themes.
Continue reading “Exploring Tarot and Rune Correspondences: Introduction and First Rune – Fehu”